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معارف اسلامی و الهیات::
روح القدس، روحالقدس
Haywood, began teaching that the baptismal formula must be "in the name of the Lord Jesus Christ," not "in the name of the Father, and of the Son, and of the Holy Spirit."
Jesus is the Father and the Holy Spirit, so in the incarnation "all of God" became incarnate; and
The "fullness of the Deity" can dwell bodily in Jesus (Col. 2:9) only if he is the Father and the Holy Spirit.
For arguments that Jesus is the Father and the Holy Spirit, see II.B.1.e.
Bible verses that appear to reveal distinctions between Jesus and the Father or the Holy Spirit actually reveal distinctions solely،If we look in Matthew chapter 1 verses 19 and 20, we see that Jesus' spirit did not come from Joseph or Mary or the lineage of Adam, but from the Holy Spirit.
As Paul taught in [1 Corinthians chapter 2 verses 11 through 16], God has given us his Holy Spirit and the mind of Christ so that we can once again understand reality in the same way that God does.
One of the most extraordinary things about the Holy Spirit's work in salvation is that the Holy Spirit recovers, repairs again, man's rational ability that was previously damaged, fallen in sin, polluted by sin.
And the Holy Spirit works as God's Spirit that stimulates, repairs, perfects once again that ability.
And even after that the Holy Spirit still works as a Spirit of understanding, a Spirit that gives help to mankind to think, to absorb everything, to think everything, to evaluate everything, and to walk according to what God wills in truth.
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